Friday, September 29, 2006

Creation Museum

Here are few quotes from the article below discussing the goals of the creation museum:

"When people realize the T. rex lived in Eden, it will lead us to a discussion of the gospel. The T. rex once was a vegetarian, too."
...
It holds that the world and the universe are but 6,000 years old and that baby dinosaurs rode in Noah's ark.
...
"Evolutionary Darwinists need to understand we are taking the dinosaurs back,"
...
Polls taken last year showed that 45 percent of Americans believe that God created humans in their present form 10,000 years ago (or less) and that man shares no common ancestor with the ape. Only 26 percent believe in the central tenet of evolution, that all life descended from a single ancestor.
...
A family-oriented column even ferrets out covert evolutionary messages in "Finding Nemo" and "My Big Fat Greek Wedding."
...
Another creationist museum launches expeditions to the Papua New Guinea highlands in search of living pterodactyls.
Young Earth Creationists emphasize the rigor of their science. Looy rattles off the names of experts with doctorates, many of whom obtained degrees from mainstream universities. A creationist scientist, Kurt Wise, worked as a graduate student at Harvard with prominent biologist Stephen Jay Gould. John Baumgardner of the Los Alamos National Laboratory became a well-regarded designer of computer models for planetary catastrophes.
...
The scientific method of theory, experiment and assumptions upended does not apply. Ask Ham if he could accept evidence that conflicts with his reading of Genesis -- proof, say, that a fossil is more than 6,000 years old -- and he shakes his head.


washingtonpost.com

In Evolution Debate, Creationists Are Breaking New Ground
Museum Dedicated to Biblical Interpretation Of the World Is Being Built Near Cincinnati

By Michael Powell
Washington Post Staff Writer
Sunday, September 25, 2005; A03

PETERSBURG, Ky. -- The guide, a soft-spoken fellow with a scholarly aspect, walks through the halls of this handsome, half-finished museum and points to the sculpture of a young velociraptor.

"We're placing this one in the hall that explains the post-Flood world," explains the guide. "When dinosaurs lived with man."

A reporter has a question or two about this dinosaur-man business, but Mark Looy -- the guide and a vice president at the museum -- already has walked over to the lifelike head of a T. rex, with its three-inch teeth and carnivore's grin.

"We call him our 'missionary lizard,' " Looy says. "When people realize the T. rex lived in Eden, it will lead us to a discussion of the gospel. The T. rex once was a vegetarian, too."

The nation's largest museum devoted to the alternative reality that is biblical creation science is rising just outside Cincinnati. Set amid a park and three-acre artificial lake, the 50,000-square-foot museum features animatronic dinosaurs, state-of-the-art models and graphics, and a half-dozen staff scientists. It holds that the world and the universe are but 6,000 years old and that baby dinosaurs rode in Noah's ark.

The $25 million Creation Museum stands much of modern science on its head and might cause a paleontologist or three to rend their garments. But officials expect to attract hundreds of thousands of visitors when the museum opens in early 2007.

"Evolutionary Darwinists need to understand we are taking the dinosaurs back," says Kenneth Ham, president of Answers in Genesis-USA, which is building the museum. "This is a battle cry to recognize the science in the revealed truth of God."

"Intelligent design," the theory that the machinery of life is so complex as to require the hand -- subtle or not -- of an intelligent creator, has stolen the media thunder of late. This week a trial will begin in federal court in Pennsylvania, in which 11 parents accuse the Dover school board of violating the separation of church and state by requiring high school biology teachers to read a statement in class that intelligent design is an alternative explanation of life's origins.

Most scientists dismiss intelligent design as flawed science, and they fear cultural conservatives intend it as a religious wedge. The small band of scientists who promote intelligent design retort that theirs is a scientific inquiry, albeit with theistic implications.

But by any measure, Young Earth Creationism -- which holds that the Bible is the literal word of God and that He created the universe in seven days-- has a more powerful hold on the beliefs of Americans than evolutionary theory or intelligent design. That grip grows stronger by the year.

Polls taken last year showed that 45 percent of Americans believe that God created humans in their present form 10,000 years ago (or less) and that man shares no common ancestor with the ape. Only 26 percent believe in the central tenet of evolution, that all life descended from a single ancestor.

Another poll showed that 65 percent of Americans want creationism taught alongside evolution.

In the early 20th century, many creationist thinkers viewed Genesis as metaphorical, accepting that Earth formed over hundreds of thousands, even millions of years. But as society became more secular, and science offered an implicit challenge to fundamentalist beliefs, creationist leaders took a more literal line.

"The creationists have been very successful in persuading conservative Christians to abandon any nonliteral interpretation of the Bible," said Ronald L. Numbers, a professor at the University of Wisconsin at Madison and author of "The Creationists." "There is a very large constituency of Americans who are quite comfortable with Young Earth Creationism."

To drive past the stegosaurus silhouettes at the gate to the parking lot at the Creation Museum here is to enter a creationist world in great ferment. Answers in Genesis is one of about a half-dozen creationist organizations and museums, each with its own headquarters, radio studios and Web sites, and scholarly and popular magazines. (A family-oriented column even ferrets out covert evolutionary messages in "Finding Nemo" and "My Big Fat Greek Wedding.")

Another creationist museum launches expeditions to the Papua New Guinea highlands in search of living pterodactyls.

All of this -- creationist zoology, paleontology, archaeology -- is framed in a distinctive academic language.

So one reads of post-Babel studies, and floodology and post-diluvium studies, these being the study of the world after Noah and the Great Flood, which is regarded as purest fact. The sanctified imagination, which is to say inspired by God, helps the scientists and artists at Creation Museum re-create the world of Adam and Eve, from sauropods playing with children to the "humongous" mature trees that God created in a single day.

"Our artists anticipated some challenging . . . work," the Answers of Genesis Web site notes.

Young Earth Creationists emphasize the rigor of their science. Looy rattles off the names of experts with doctorates, many of whom obtained degrees from mainstream universities. A creationist scientist, Kurt Wise, worked as a graduate student at Harvard with prominent biologist Stephen Jay Gould. John Baumgardner of the Los Alamos National Laboratory became a well-regarded designer of computer models for planetary catastrophes.

They herald successes. Recent discoveries by geologists tend to support creationists' beliefs that great floods -- albeit not necessarily ordered up by God -- played a role in gouging out some canyon lands.

But often, scientists say, the creationist bottom line is a through-the-looking-glass version of science. The scientific method of theory, experiment and assumptions upended does not apply. Ask Ham if he could accept evidence that conflicts with his reading of Genesis -- proof, say, that a fossil is more than 6,000 years old -- and he shakes his head.

Creationists believe man became mortal when God cast Adam and Eve out of Eden 6,000 years ago. Death did not exist before that.

"We admit we have an axiom: We have a book and it's the Bible and it's revealed history," says Ham. "Where the Bible teaches on science, we can trust it as the word of God."

Scientists place the age of Earth at 4.5 billion years. Many tend to act resigned at the mention of creationists, seeing a worldview so different as to defy debate.

"There are people who are prepared to accept that the universe is a pretty untidy place," said Ian Tattersall, a curator at the American Museum of Natural History. "And there are people, like the creationists, whose minds rebel at this notion."

Ham, whose voice carries broad hints of his native Australia, is a charismatic speaker and skilled debater, and he has built Answers in Genesis into the world's leading creationist organization in less than a decade. He raised nearly $20 million to build the museum, and the average donation was about $70, officials say.

Answers in Genesis hews to no particular evangelical line. Ham's politics lean strongly to the right, seeing America as under siege by homosexuality and abortion. In a recent column for the Rev. Jerry Falwell's newspaper, Ham described his mission as "fighting the 'Philistines' of our day."

"By and large, much of the church has compromised God's Word in Genesis by allowing millions of years and evolutionary ideas to be embraced by God's people," Ham wrote. "We need to take back the maligned Grand Canyon, the majestic mountain ranges, the massive coal beds . . . and the dinosaur fossils."

Ham is ambivalent on the question of intelligent design. He admires the movement's founders and applauds their battles. But he is skeptical of creationists who see intelligent design as a battering ram that might smash down the constitutional doors and allow the Bible back into schools.

"They are not a Christian movement, they are not about the Bible," he says in his spacious corner office at the museum. "It's not even against evolution, not really, because they don't tell you what that intelligence is. It could open a door for Muslim belief, for Hindus, for New Age.

"We are telling you unashamedly that the word of the Bible is the way."

© 2005 The Washington Post Company

 

 

 

Elder Nelson and Callings

A friend of mine reported that when his relative was called to be a stake president, Elder Nelson pre-screened the candidates by having them fill out a questionnaire. Many candidates were eliminated including those who did not have weekly family home evening. Apparently the new stake president was not completely content with those who made it through the screening process.

Also the stake president was told to immediately release two bishops because the questionnaire revealed that these two men had previously been divorced.

-CB

Joseph Smith the Prophet muscial production


Joseph Smith the Prophet muscial production =09
http://www.spiremusic.org

In celebration of the 200th anniversary of the birth of Joseph Smith,
Spire Music is pleased to announce a very special presentation of
Joseph Smith the Prophet at Abravanel Hall September 29th and 30th at
7:30pm. The performances will feature full orchestra, soloists, and a
150-voice choir made up of students from Brigham Young University, the
University of Utah and Utah Valley State College. The concerts will
take place in the days leading up to the semi-annual LDS General
Conference.

"Joseph" TV Series


"Joseph" TV Series Portrays Highlights from the Life of Joseph Smith

As part of the bicentennial commemoration of the birth of the Prophet
Joseph Smith, "Joseph," a documentary highlighting the Prophet's life
and works, will air on KBYU and BYU Television for six weeks beginning
Sunday, September 25. The six-part documentary series highlighting the
life and works of Joseph Smith will show on KBYU Sundays at 6:00 p.m.
mountain standard time. It will also air on BYU Television at 7:00
p.m. mountain standard time on Sundays, and at noon mountain standard
time on Wednesdays. The high-definition video series touches on parts
of Joseph Smith's life chronologically in six two-hour segments:

* Part 1: The Prophet's early years and the First Vision.
* Part 2: Translation and publication of the Book of Mormon.
* Part 3: Organization of the Church.
* Part 4: Construction of the Kirtland Temple.
* Part 5: The Kirtland apostasy and the Saints' expulsion from Missouri=
.
* Part 6: Joseph's Martyrdom at Carthage Jail.

The series is a joint product of BYU Broadcasting and the BYU
Religious Education Department. It incorporates the expertise and
insights of more than 30 Church history and doctrine professors from
Brigham Young University as well as other Church scholars. Andrew C.
Skinner and Susan Easton Black are the series' coexecutive producers.
"Joseph" focuses on parts of Joseph Smith's life that have a lasting
impact on members of the Church two centuries later.

"Hopefully viewers will take away an understanding that Joseph lived
an incredible life," said Susan Easton Black, also host of the series.
"It's a wonderful story that needs to be told again and again."

For more information about this program, visit www.byubroadcasting.org.

The Southern Baptist Journal of Theology


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Major US science group opposes "intelligent design" doctrine


Major US science group opposes "intelligent design" doctrine
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The largest US science society, the American Association for the
Advancement of Science (AAAS), urged a Pennsylvania federal court
Friday to prohibit an anti-evolution doctrine known as "intelligent
design" in biology classrooms.

The organization and the US National Center for Science Education
issued a statement, supporting students' parents to sue the Dover
school district, Pennsylvania, against its decision to include "
intelligent design," which says life has a God-like creator, in the
curriculum of ninth-grade biology classes.

The school district requires teachers to read a disclaimer prior to a
unit on evolution. The disclaimer says that "intelligent design is an
explanation of the origin of life that differs from Darwin's view." It
also notes that a reference book on intelligent design is available to
students.

The parents and the American Civil Liberties Union (ACLU) said this
policy violates the constitutional separation of church and state,
which forbids teaching religion in public schools.

They also argued that intelligent design is unscientific and has no
place in a science curriculum.

"The Dover disclaimer brings religion straight into the science
classroom," said Alan Leshner, chief executive officer for the AAAS.

It misrepresents the state of knowledge about evolution, he said, and
implies that a religious belief has a science base. And by referring
students to a non-science text, the disclaimer "surely will confuse
them about what is and is not science."

"Intelligent design" holds that nature is so complex it must have been
the work of an God-like creator rather than the result of natural
selection, as argued by Charles Darwin in his 1859 Theory of
Evolution.

The Dover school district said there are "gaps" in evolution, which it
emphasizes is a theory rather than established fact, and that students
have a right to consider other views on the origins of life.

It also argued that it does not teach intelligent design directly but
simply makes students aware of its existence as an alternative to
evolution. It denied intelligent design is "religion in disguise",
saying it is a scientific theory.

Under the influence of conservative religious groups, educational
boards of several states have allowed, or will allow

the "intelligent design" doctrine to be taught in basic schools as a
rival to the evolution theory.

The Pennsylvanian lawsuit, which is set to begin in a federal court on
Sept. 26, will become a crucial sign in a new battle against the
"intelligent design" movement, according to Eugenie Scott, executive
director of the National Center for Science Education.

"If the parents win the upcoming case, it will definitely throw sand
in the gears of the 'intelligent design' movement," Scott said.

Source: Xinhua

Book of Mormon Lands fall conference


BMAF Third Annual Fall Conference

We are exicted to announce our third annual Book of Mormon Lands fall
conference this coming September 29 & 30, 2005. This years conference
will be held at the Red Lion Hotel in Salt Lake City, Utah (161 W. 600
S. / Map).

BMAF 2005 Conference Schedule

THURSDAY, Sept 29, 2005
11:00 - 1:00 - Registration

1:00 - 1:15 - Welcome & Introduction

1:15 - 2:00 - John Lund: Heavenly evidences and earthly remains.

2:15 - 3:00 - Garth Norman

3:15 - 4:00 - Bruce Yerman : Ammon and the Mesoamerican custom of
smiting off arms.

4:15 - 5:00 - Diane Wirth : Creation, Garden of Eden, and
Resurrection in Mesoamerican Thought

5:15 - 6:00 - Elder Ted E. Brewerton : Scholars support 3rd Nephi
without knowing it's content.

6:30 - 7:15 - Dinner & Entertainment

7:15 - 8:00 - Award to be presented to Juan O'Donnal

FRIDAY, Sept 30, 2005

8:00 - 9:00 - Registration

9:00 - 9:15 - Welcome & Introduction

9:15 - 10:00 - Alan Miner

10:15 - 11:00 - Jack Marshall

11:15 - 12:00 - Neil Steede : The covenant codex and coxca

12:15 - 1:15 - Lunch & Entertainment

1:30 - 3:15 - George Potter : Lehi's Trail

3:30 - 4:15 - Roundtable Discussion

4:15 - 4:30 - Closing Remarks and adjournment

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Fwd: Swearing


NY Times, September 20, 2005=20

Almost Before We Spoke, We Swore=20

By NATALIE ANGIER=20

Incensed by what it sees as a virtual pandemic of verbal vulgarity
issuing from the diverse likes of Howard Stern, Bono of U2 and Robert
Novak, the United States Senate is poised to consider a bill that
would sharply increase the penalty for obscenity on the air.

By raising the fines that would be levied against offending
broadcasters some fifteenfold, to a fee of about $500,000 per crudity
broadcast, and by threatening to revoke the licenses of repeat
polluters, the Senate seeks to return to the public square the gentler
tenor of yesteryear, when seldom were heard any scurrilous words, and
famous guys were not foul mouthed all day.

Yet researchers who study the evolution of language and the psychology
of swearing say that they have no idea what mystic model of linguistic
gentility the critics might have in mind. Cursing, they say, is a
human universal. Every language, dialect or patois ever studied,
living or dead, spoken by millions or by a small tribe, turns out to
have its share of forbidden speech, some variant on comedian George
Carlin's famous list of the seven dirty words that are not supposed to
be uttered on radio or television.

Young children will memorize the illicit inventory long before they
can grasp its sense, said John McWhorter, a scholar of linguistics at
the Manhattan Institute and the author of "The Power of Babel," and
literary giants have always constructed their art on its spine.

"The Jacobean dramatist Ben Jonson peppered his plays with fackings
and "peremptorie Asses," and Shakespeare could hardly quill a stanza
without inserting profanities of the day like "zounds" or "sblood" -
offensive contractions of "God's wounds" and "God's blood" - or some
wondrous sexual pun.

The title "Much Ado About Nothing," Dr. McWhorter said, is a word play
on "Much Ado About an O Thing," the O thing being a reference to
female genitalia.

Even the quintessential Good Book abounds in naughty passages like the
men in II Kings 18:27 who, as the comparatively tame King James
translation puts it, "eat their own dung, and drink their own piss."

In fact, said Guy Deutscher, a linguist at the University of Leiden in
the Netherlands and the author of "The Unfolding of Language: An
Evolutionary Tour of Mankind's Greatest Invention," the earliest
writings, which date from 5,000 years ago, include their share of
off-color descriptions of the human form and its ever-colorful
functions. And the written record is merely a reflection of an oral
tradition that Dr. Deutscher and many other psychologists and
evolutionary linguists suspect dates from the rise of the human
larynx, if not before.

Some researchers are so impressed by the depth and power of strong
language that they are using it as a peephole into the architecture of
the brain, as a means of probing the tangled, cryptic bonds between
the newer, "higher" regions of the brain in charge of intellect,
reason and planning, and the older, more "bestial" neural
neighborhoods that give birth to our emotions.

Researchers point out that cursing is often an amalgam of raw,
spontaneous feeling and targeted, gimlet-eyed cunning. When one person
curses at another, they say, the curser rarely spews obscenities and
insults at random, but rather will assess the object of his wrath, and
adjust the content of the "uncontrollable" outburst accordingly.

Because cursing calls on the thinking and feeling pathways of the
brain in roughly equal measure and with handily assessable fervor,
scientists say that by studying the neural circuitry behind it they
are gaining new insights into how the different domains of the brain
communicate - and all for the sake of a well-venomed retort.

Other investigators have examined the physiology of cursing, how our
senses and reflexes react to the sound or sight of an obscene word.
They have determined that hearing a curse elicits a literal rise out
of people. When electrodermal wires are placed on people's arms and
fingertips to study their skin conductance patterns and the subjects
then hear a few obscenities spoken clearly and firmly, participants
show signs of instant arousal.

Their skin conductance patterns spike, the hairs on their arms rise,
their pulse quickens, and their breathing becomes shallow.

Interestingly, said Kate Burridge, a professor of linguistics at
Monash University in Melbourne, Australia, a similar reaction occurs
among university students and others who pride themselves on being
educated when they listen to bad grammar or slang expressions that
they regard as irritating, illiterate or d=E9class=E9.

"People can feel very passionate about language," she said, "as though
it were a cherished artifact that must be protected at all cost
against the depravities of barbarians and lexical aliens."

Dr. Burridge and a colleague at Monash, Keith Allan, are the authors
of "Forbidden Words: Taboo and the Censoring of Language," which will
be published early next year by the Cambridge University Press.

Researchers have also found that obscenities can get under one's
goosebumped skin and then refuse to budge. In one study, scientists
started with the familiar Stroop test, in which subjects are flashed a
series of words written in different colors and are asked to react by
calling out the colors of the words rather than the words themselves.

If the subjects see the word "chair" written in yellow letters, they
are supposed to say "yellow."

The researchers then inserted a number of obscenities and vulgarities
in the standard lineup. Charting participants' immediate and delayed
responses, the researchers found that, first of all, people needed
significantly more time to trill out the colors of the curse words
than they did for neutral terms like chair.

The experience of seeing titillating text obviously distracted the
participants from the color-coding task at hand. Yet those risqu=E9
interpolations left their mark. In subsequent memory quizzes, not only
were participants much better at recalling the naughty words than they
were the neutrals, but that superior recall also applied to the tints
of the tainted words, as well as to their sense.

Yes, it is tough to toil in the shadow of trash. When researchers in
another study asked participants to quickly scan lists of words that
included obscenities and then to recall as many of the words as
possible, the subjects were, once again, best at rehashing the curses
- and worst at summoning up whatever unobjectionable entries happened
to precede or follow the bad bits.

Yet as much as bad language can deliver a jolt, it can help wash away
stress and anger. In some settings, the free flow of foul language may
signal not hostility or social pathology, but harmony and
tranquillity.

"Studies show that if you're with a group of close friends, the more
relaxed you are, the more you swear," Dr. Burridge said. "It's a way
of saying: 'I'm so comfortable here I can let off steam. I can say
whatever I like.' "

Evidence also suggests that cursing can be an effective means of
venting aggression and thereby forestalling physical violence.

With the help of a small army of students and volunteers, Timothy B.
Jay, a professor of psychology at Massachusetts College of Liberal
Arts in North Adams and the author of "Cursing in America" and "Why We
Curse," has explored the dynamics of cursing in great detail.

The investigators have found, among other things, that men generally
curse more than women, unless said women are in a sorority, and that
university provosts swear more than librarians or the staff members of
the university day care center.

Regardless of who is cursing or what the provocation may be, Dr. Jay
said, the rationale for the eruption is often the same.

"Time and again, people have told me that cursing is a coping
mechanism for them, a way of reducing stress," he said in a telephone
interview. "It's a form of anger management that is often
underappreciated."

Indeed, chimpanzees engage in what appears to be a kind of cursing
match as a means of venting aggression and avoiding a potentially
dangerous physical clash.

Frans de Waal, a professor of primate behavior at Emory University in
Atlanta, said that when chimpanzees were angry "they will grunt or
spit or make an abrupt, upsweeping gesture that, if a human were to do
it, you'd recognize it as aggressive."

Such behaviors are threat gestures, Professor de Waal said, and they
are all a good sign.

"A chimpanzee who is really gearing up for a fight doesn't waste time
with gestures, but just goes ahead and attacks," he added.

By the same token, he said, nothing is more deadly than a person who
is too enraged for expletives - who cleanly and quietly picks up a gun
and starts shooting.

Researchers have also examined how words attain the status of
forbidden speech and how the evolution of coarse language affects the
smoother sheets of civil discourse stacked above it. They have found
that what counts as taboo language in a given culture is often a
mirror into that culture's fears and fixations.

"In some cultures, swear words are drawn mainly from sex and bodily
functions, whereas in others, they're drawn mainly from the domain of
religion," Dr. Deutscher said.

In societies where the purity and honor of women is of paramount
importance, he said, "it's not surprising that many swear words are
variations on the 'son of a whore' theme or refer graphically to the
genitalia of the person's mother or sisters."

The very concept of a swear word or an oath originates from the
profound importance that ancient cultures placed on swearing by the
name of a god or gods. In ancient Babylon, swearing by the name of a
god was meant to give absolute certainty against lying, Dr. Deutscher
said, "and people believed that swearing falsely by a god would bring
the terrible wrath of that god upon them." A warning against any abuse
of the sacred oath is reflected in the biblical commandment that one
must not "take the Lord's name in vain," and even today courtroom
witnesses swear on the Bible that they are telling the whole truth and
nothing but.

Among Christians, the stricture against taking the Lord's name in vain
extended to casual allusions to God's son or the son's corporeal
sufferings - no mention of the blood or the wounds or the body, and
that goes for clever contractions, too. Nowadays, the phrase, "Oh,
golly!" may be considered almost comically wholesome, but it was not
always so. "Golly" is a compaction of "God's body" and, thus, was once
a profanity.

Yet neither biblical commandment nor the most zealous Victorian censor
can elide from the human mind its hand-wringing over the unruly human
body, its chronic, embarrassing demands and its sad decay. Discomfort
over body functions never sleeps, Dr. Burridge said, and the need for
an ever-fresh selection of euphemisms about dirty subjects has long
served as an impressive engine of linguistic invention.

Once a word becomes too closely associated with a specific body
function, she said, once it becomes too evocative of what should not
be evoked, it starts to enter the realm of the taboo and must be
replaced by a new, gauzier euphemism.

For example, the word "toilet" stems from the French word for "little
towel" and was originally a pleasantly indirect way of referring to
the place where the chamber pot or its equivalent resides. But toilet
has since come to mean the porcelain fixture itself, and so sounds too
blunt to use in polite company. Instead, you ask your tuxedoed waiter
for directions to the ladies' room or the restroom or, if you must,
the bathroom.

Similarly, the word "coffin" originally meant an ordinary box, but
once it became associated with death, that was it for a "shoe coffin"
or "thinking outside the coffin." The taboo sense of a word, Dr.
Burridge said, "always drives out any other senses it might have had."

Scientists have lately sought to map the neural topography of
forbidden speech by studying Tourette's patients who suffer from
coprolalia, the pathological and uncontrollable urge to curse.
Tourette's syndrome is a neurological disorder of unknown origin
characterized predominantly by chronic motor and vocal tics, a
constant grimacing or pushing of one's glasses up the bridge of one's
nose or emitting a stream of small yips or grunts.

Just a small percentage of Tourette's patients have coprolalia -
estimates range from 8 to 30 percent - and patient advocates are
dismayed by popular portrayals of Tourette's as a humorous and
invariably scatological condition. But for those who do have
coprolalia, said Dr. Carlos Singer, director of the division of
movement disorders at the University of Miami School of Medicine, the
symptom is often the most devastating and humiliating aspect of their
condition.

Not only can it be shocking to people to hear a loud volley of
expletives erupt for no apparent reason, sometimes from the mouth of a
child or young teenager, but the curses can also be provocative and
personal, florid slurs against the race, sexual identity or body size
of a passer-by, for example, or deliberate and repeated lewd
references to an old lover's name while in the arms of a current
partner or spouse.

Reporting in The Archives of General Psychiatry, Dr. David A.
Silbersweig, a director of neuropsychiatry and neuroimaging at the
Weill Medical College of Cornell University, and his colleagues
described their use of PET scans to measure cerebral blood flow and
identify which regions of the brain are galvanized in Tourette's
patients during episodes of tics and coprolalia.

They found strong activation of the basal ganglia, a quartet of neuron
clusters deep in the forebrain at roughly the level of the
mid-forehead, that are known to help coordinate body movement along
with activation of crucial regions of the left rear forebrain that
participate in comprehending and generating speech, most notably
Broca's area.

The researchers also saw arousal of neural circuits that interact with
the limbic system, the wishbone-shape throne of human emotions, and,
significantly, of the "executive" realms of the brain, where decisions
to act or desist from acting may be carried out: the neural source,
scientists said, of whatever conscience, civility or free will humans
can claim.

That the brain's executive overseer is ablaze in an outburst of
coprolalia, Dr. Silbersweig said, demonstrates how complex an act the
urge to speak the unspeakable may be, and not only in the case of
Tourette's. The person is gripped by a desire to curse, to voice
something wildly inappropriate. Higher-order linguistic circuits are
tapped, to contrive the content of the curse. The brain's impulse
control center struggles to short-circuit the collusion between limbic
system urge and neocortical craft, and it may succeed for a time.

Yet the urge mounts, until at last the speech pathways fire, the
verboten is spoken, and archaic and refined brains alike must shoulder
the blame.

Fwd: Massachusetts lawmakers defeat bid to halt gay marriages


Massachusetts lawmakers defeat bid to halt gay marriages
157-39 vote reflects growing acceptance of same-sex nuptials among
state residents

- David A. Fahrenthold, Washington Post
Thursday, September 15, 2005

Boston -- Amid a pep-rally atmosphere, Massachusetts legislators
overwhelmingly rejected an attempt to halt same-sex marriages
Wednesday -- showing how quickly gay nuptials have moved from being a
court-ordered imposition to a powerful political cause.

By a vote of 157-39, lawmakers voted down a proposed constitutional
amendment that would have eliminated the same-sex marriages legalized
two years ago and replaced them with "civil unions" for gay couples.

Instead, the vote leaves same-sex marriage as the status quo in
Massachusetts, and it now seems likely to remain so until at least
2008.

But in a broader sense the vote also illuminated how widely
Massachusetts had diverged from much of the nation, where several
dozen states have passed laws limiting marriage to heterosexual
couples. California's Legislature has passed a bill legalizing gay
marriage, which is now sitting on Gov. Arnold Schwarzenegger's desk;
he has said he will veto it.

Politicians here credit the weddings themselves with shifting the
political momentum, saying their growing ordinariness had served to
defuse some of the opposition.

"The difference is that we have marriage," said state Sen. Jarrett
Barrios, a Democrat, after the vote, while other supporters screamed
and cheered nearby in a rally under a mural of the Boston Tea Party.
"We've got a world that hasn't changed."

The issue of same-sex marriage had been on the front-burner since
November 2003, when the state's Supreme Court ruled in favor of seven
same-sex couples who had pressed for the right to wed.

The court found that "the right to marry means little if it does not
include the right to marry the person of one's choice" -- making
Massachusetts the first state to offer gays more than civil unions.

Weeks of emotional debate followed, as some state legislators sought
to nullify the court's ruling. Finally, plans were made to amend the
state constitution to permit civil unions but ban marriage. But such
amendments require votes in two successive sessions of the state
Legislature.

The proposal passed in March 2004 but still required another vote,
which was the measure turned down Wednesday.

In the meantime, the weddings began. Since the first, on May 17, 2004,
more than 6,100 gay couples have wed -- about 17 percent of all the
state's weddings during that period.

Each one made the idea of gay marriage more acceptable, observers say.
The differences were noticed by politicians -- who say they started
getting more letters in favor of the marriages.

"It's one of those areas of politics where people have become
accustomed to something that was once radical," said Julian Zelizer, a
history professor at Boston University. "It's just normative at this
point."

By the time Wednesday rolled around, support had collapsed for the
civil unions measure. Supporters of same-sex marriage were feeling too
confident to compromise, and opponents of gay marriage had united
behind another amendment that would eliminate gay unions of any kind.

Lawmakers already are preparing for a battle over another proposed
amendment that would ban both gay marriage and civil unions. The
earliest that initiative could end up on the ballot is 2008.

The Associated Press contributed to this report.

Page A - 5
URL: http://sfgate.com/cgi-bin/article.cgi?file=3D/c/a/2005/09/15/MNG2NENN=
841.DTL

Edward Kimball lecture


Lengthen Your Stride: The Presidency of Spencer W. Kimball

The Marriott Library invites you to attend a free lecture. Author Dr.
Edward L. Kimball will discuss his new book entitled Lengthen Your
Stride: The Presidency of Spencer W. Kimball, published this month by
Deseret Book. Following his presentation, Dr. Kimball will answer
questions from the panelists and audience members.

Date: =09Wednesday, September 28, 2005
Time:=097 p.m. - 8 p.m.
Contact: =09Heidi Brett
801-581-7791
Location:=09Marriott Library, Gould Auditorium
Parking:=09Parking in any of the lots is free after 6:00 p.m. However,
the closest lot to the library is a paid lot which costs $2 for the
first hour and $1 for every hour after that.
Cost:=09Free and open to the public.

Challenged by Creationists, Museums Answer Back


http://www.nytimes.com/2005/09/20/science/20doce.html

=20

NY Times, September 20, 2005

Challenged by Creationists, Museums Answer Back

By CORNELIA DEAN

ITHACA, N.Y. - Lenore Durkee, a retired biology professor, was
volunteering as a docent at the Museum of the Earth here when she was
confronted by a group of seven or eight people, creationists eager to
challenge the museum exhibitions on evolution.

They peppered Dr. Durkee with questions about everything from
techniques for dating fossils to the second law of thermodynamics,
their queries coming so thick and fast that she found it hard to
reply.

After about 45 minutes, "I told them I needed to take a break," she
recalled. "My mouth was dry."

That encounter and others like it provided the impetus for a training
session here in August. Dr. Durkee and scores of other volunteers and
staff members from the museum and elsewhere crowded into a meeting
room to hear advice from the museum director, Warren D. Allmon, on
ways to deal with visitors who reject settled precepts of science on
religious grounds.

Similar efforts are under way or planned around the country as science
museums and other institutions struggle to contend with challenges to
the theory of evolution that they say are growing common and sometimes
aggressive.

One company, called B.C. Tours "because we are biblically correct,"
even offers escorted visits to the Denver Museum of Science and
Nature. Participants hear creationists' explanations for the
exhibitions.

So officials like Judy Diamond, curator of public programs at the
University of Nebraska State Museum in Lincoln, are trying to meet
such challenges head-on.

Dr. Diamond is working on evolution exhibitions financed by the
National Science Foundation that will go on long-term display at six
museums of natural history from Minnesota to Texas. The program
includes training for docents and staff members.

"The goal is to understand the controversies, so that people are
better able to handle them as they come up," she said. "Museums, as a
field, have recognized we need to take a more proactive role in
evolution education."

Dr. Allmon, who directs the Paleontological Research Institution, an
affiliate of Cornell University, began the training session here in
September with statistics from Gallup Polls: 54 percent of Americans
do not believe that human beings evolved from earlier species, and
although almost half believe that Darwin has been proved right,
slightly more disagree.

"Just telling them they are wrong is not going to be effective," he said.

Instead, he told the volunteers that when they encounter religious
fundamentalists they should emphasize that science museums live by the
rules of science. They seek answers in nature to questions about
nature, they look for explanations that can be tested by experiment
and observation in the material world, and they understand that all
scientific knowledge is provisional - capable of being overturned when
better answers are discovered.

"Is it against all religion?" he asked. "No. But it is against some religio=
ns."

There is more than one type of creationist, he said: "thinking
creationists who want to know answers, and they are willing to listen,
even if they go away unconvinced" and "people who for whatever reason
are here to bother you, to trap you, to bludgeon you."

Those were the type of people who confronted Dr. Durkee, a former
biology professor at Grinnell College in Iowa. The encounter left her
discouraged.

"It is no wonder that many biologists will simply refuse to debate
creationists or I.D.ers," she said, using the abbreviation for
intelligent design, a cousin of creationism. "It is as if they aren't
listening."

Dr. Allmon says even trained scientists like Dr. Durkee can benefit
from explicit advice about dealing with religious challenges to
science exhibitions.

"There is an art, a script that is very, very helpful," he said.

A pamphlet handed out at the training session provides information on
the scientific method, the theory of evolution and other basic
information. It offers suggestions on replying to frequently raised
challenges like "Is there lots of evidence against evolution?" (The
answer begins, simply, "No.")

When talking to visitors about evolution, the pamphlet advises, "don't
avoid using the word." Rehearse answers to frequently asked questions,
because "you'll be more comfortable when you sound like you know what
you're talking about."

Dr. Allmon told his audience to "be firm and clear, not defensive."
The pamphlet says that if all else fails, and docents find themselves
in an unpleasant confrontation, they excuse themselves by saying, "I
have to go to the restroom."

Eugenie C. Scott, who directs the National Center for Science
Education and is conducting training sessions for Dr. Diamond's
program, said that within the last year or so efforts to train museum
personnel and volunteers on evolution and related topics had
substantially increased. "This seems to be a cottage industry now,"
Dr. Scott said.

Robert M. West, a paleontologist and former science museum director
who is now a consultant to museums, said several institutions were
intensifying the docents' training "so they are comfortable with the
concepts, not just the material but the intellectual, philosophical
background - and they know their administrations are going to support
them if someone criticizes them."

At the Denver science museum, the staff and docents often encounter
groups from B.C. Tours, which for 15 years has offered tours of the
museum based on literal readings of the Bible. The group embraces
young-earth creationism, the view that the earth and its plants,
animals and people were created in a matter of days a few thousand
years ago.

"We present both sides from an objective perspective and let the
students decide for themselves," said Rusty Carter, an operator of the
group.

Mr. Carter praised the museum, saying it had been "very professional
and accommodating, even though they do not support us." A typical
group might have 30 or 40 people, he added.

Kirk Johnson, a paleontologist who is the chief curator at the museum,
was philosophical about the group. "It's interesting to walk along
with them," he said.

Participants pay the admission fee and have as much right as anyone
else to be in the museum, Dr. Johnson said, but sometimes "we have to
restrain our docents from interacting with them."

John G. West, a senior fellow at the Discovery Institute, whose
researchers endorse intelligent design, said he was not aware of
organized efforts to challenge museum exhibitions on evolution. He
added, "It is not unheard of for museum exhibits to be wrong
scientifically."

Dr. Scott, who trained as a physical anthropologist, said that in
training docents she emphasized "how the public understands or
misunderstands evolution and some of the misconceptions they come in
with." She hopes to combat the idea that people must choose between
science and faith - "that you are either a good Christian creationist
or an evil atheist evolutionist."

"It's your job," she told docents, "not to slam the door in the face
of a believer."

At the American Museum of Natural History, which is about to open what
it describes as "the most in-depth exhibition ever" on Darwin and his
work, curators and other staff members instruct volunteer "explainers"
on the science behind its exhibitions, according to Stephen Reichl, a
spokesman. If visitors challenge the presentations, the explainers are
instructed to listen "and then explain the science and the evidence."

Sarah Fiorello, an environmental educator at the Finger Lakes State
Parks Region who took part in the Ithaca training session in August,
said she was now prepared to take the same approach. When she
describes the region's geological history on tours of its gorges,
visitors often object - as even a member of her family once did - that
"it does not say that in the Bible."

Now, she said, she will tell them, "The landscape tells a story based
on geological events, based on science."

Dr. Durkee also said she found the session helpful. "When you are in a
museum, you can't antagonize people," she said. "Your job is to help
them, to explain your point of view, but respect theirs.

"I like the idea of stressing that this is a science museum, and we
deal with matters of science."